Meanwhile...

Meanwhile...
I love all creatures. I consider them, all of them, to be sentient beings... I write thrillers, fantasy, mysteries, gothic horror, romantic adventure, occult, Noir, westerns and various types of short stories. I also re-tell traditional folk tales and make old fairy tales carefully cracked. I'm often awake very early in the morning. A cuppa, and fifteen minutes later I'm usually writing something. ;)

Monday, April 19, 2021

What are "Blood Diamonds"???, --- from "Time Magazine"...

 



ax Rodriguez knows exactly how he is going to propose marriage to his long-term boyfriend, Michael Loper. He has booked a romantic bed-and-­breakfast. He has found, using Google Earth, a secluded garden where he plans to take Loper for a sunset walk. The only thing that troubles him is the issue of the ring. Rodriguez has heard about how diamonds fuel distant conflicts, about the miserable conditions of the miners who wrest the stones from the earth, and he worries. The 34-year-old slips on a gold signet-style ring in the 12th-floor showroom of Vale Jewelry in New York City’s diamond district. “I don’t want a symbol of our union to also be associated with chaos and controversy and pain,” says Rodriguez.  

But, to a 15-year-old who spends his days shoveling and sifting gravel in small artisanal mines in southwest Democratic Republic of Congo, diamonds symbolize something much more immediate: the opportunity to eat. Mining work is grueling, and he is plagued by backaches, but that is nothing compared with the pain of seeing his family go hungry. His father is blind; his mother abandoned them several years ago. It’s been three months since Mwanza last found a diamond, and his debts—for food, for medicine for his father—are piling up. A large stone, maybe a carat, could earn him $100, he says, enough to let him dream about going back to school, after dropping out at 12 to go to the mines—the only work available in his small village. He knows of at least a dozen other boys from his community who have been forced to work in the mines to survive.

Mwanza’s mine, a ruddy gash on the banks of a small stream whose waters will eventually reach the Congo River, is at the center of one of the world’s most important sources of gem-­quality diamonds. Yet the provincial capital, Tshikapa, betrays nothing of the wealth that lies beneath the ground. None of the roads are paved, not even the airport runway. Hundreds of miners die every year in tunnel collapses that are seldom reported because they happen so often. Teachers at government schools demand payment from students to supplement their meager salaries. Many parents choose to send their teenagers to the mines instead. “We do this work so we can find something that will let us eat,” says Mwanza. “When I find a stone, I eat. There is no money left for school.”

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Mwanza and Rodriguez are on opposite ends of an $81.4 billion-a-year industry that links the mines of Africa, home to 65% of the world’s diamonds, with the sparkling salesrooms of high-end jewelry retailers around the world. It is an industry that was supposed to be cleaned up, after the turn-of-the-millennium­ notoriety surrounding so-called blood or conflict ­diamonds—precious stones mined in African war zones, often by forced labor, and used to fund armed rebel movements. In 2003 the diamond industry established the Kimberley Process, an international certification system designed to reassure consumers that the diamonds they bought were conflict-­free. But more than 10 years later, while the process did reduce the number of conflict diamonds on the market, it remains riddled with loopholes, unable to stop many diamonds mined in war zones or under other egregious circumstances from being sold in international markets. And as Mwanza’s life demonstrates, diamond mining even outside a conflict area can be brutal work, performed by low-paid, sometimes school-age miners. “It’s a scandal,” says Zacharie Mamba, head of Tshikapa’s mining division. “We have so much wealth, yet we stay so poor. I can understand why you Americans say you don’t want to buy our diamonds. Instead of blessings, our diamonds bring us nothing but misfortune.”

Given the ugly realities of the diamond business, it would be tempting to forgo buying a diamond altogether, or to choose, as Rodriguez eventually did, to purchase a synthetic alternative. But Congolese mining officials say diamonds are a vital source of ­income—if not the only source—for an estimated 1 million small-scale, or artisanal, miners in Congo who dig by hand for the crystals that will one day adorn the engagement ring of a bride- or groom-to-be. “If people stop buying our diamonds, we won’t be able to eat,” says Mwanza. “We still won’t be able to go to school. How does that help us?”

In an age of supply-chain transparency, when a $4 latte can come with an explanation of where the coffee was grown and how, even luxury goods like diamonds are under pressure to prove that they can be sustainable. The Kimberley Process has gone some of the way, yet a truly fair-trade system would not only ban diamonds mined in conflict areas but also allow conscientious consumers to buy diamonds that could improve the working and living conditions of artisanal miners like Mwanza. But the hard truth is that years after the term blood diamond breached the public consciousness, there is almost no way to know for sure that you’re buying a diamond without blood on it.

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