Meanwhile...

Meanwhile...
I love all creatures. I consider them, all of them, to be sentient beings... I write thrillers, fantasy, mysteries, gothic horror, romantic adventure, occult, Noir, westerns and various types of short stories. I also re-tell traditional folk tales and make old fairy tales carefully cracked. I'm often awake very early in the morning. A cuppa, and fifteen minutes later I'm usually writing something. ;)

Sunday, September 30, 2018

A Town Shame, --- The Gem Theater & Saloon In Deadwood, South Dakota...


Swearengen opened the Gem Variety Theater on April 7, 1877, at the corners of Wall and Main streets, to entertain the population of the mining camp with "prize fights" (as was customary with Swearengen's previous establishment the Cricket Saloon, no prizes were actually involved), stage acts consisting of comedianssingers and dancers, and, primarily, prostitutes.
Gambling was a main theme at the Gem, as was the Gem band, who played nightly from the balcony as a form of advertising.

Management

Swearengen recruited his prostitutes by advertising legitimate stage, cleaning, or waitressing jobs in his theater to desperate young women and advancing them the money for their (one way) trip; then, when they arrived, forcing them into what was essentially indentured servitude as prostitutes. Those who balked were first threatened with demands for repayment of the funds advanced to them for the trip; if that failed, they were threatened with beatings, and if that failed they were beaten and physically forced to submit to Swearengen's demands. Many still resisted, but those who escaped this fate could only find themselves in no better situation, as penniless women with no source of income, alone in a rough and rowdy mining camp, and with the constant threat of Swearengen's men hanging over them. Many grew sick and died from lack of proper nutrition and shelter, while many others committed suicide.
The Gem prospered, bringing in an average of $5,000 a night, even reaching as high as $10,000. Swearengen forged alliances with many of Deadwood's most prominent citizens, buying himself immunity from legal or other problems. His immunity even extended to the notoriously upright and incorruptible Marshal Seth Bullock, who did not have the political clout to extend his campaign to clean up the town as far as the lower regions of Main Street, which remained Swearengen's territory.
The front of the Gem consisted of a bar, and the "theater" area; in the back were the rooms for the prostitutes. Day-to-day operations were managed by a staff including Dan Doherty and Johnny Burnes (both portrayed in Deadwood, although the real-life individuals were reputed to be much more brutal to the prostitutes than seen in the series, as was Swearengen himself). Customers frequently brutalized the women, even to the point of killing them.
The violence in the Gem was not confined to the prostitutes, with the saloon being a frequent site of gunfights between drunken patrons; and in one memorable instance, the memoirs of John S. McClintock reported a prostitute named "Trixie" having shot a large hole through the skull of a man who astounded everyone by surviving for another half an hour.

Destruction

The Gem was damaged by fire in the summer of 1879 and repaired, but then very soon destroyed in a major fire that devastated the town on September 26, 1879. Swearengen built an even larger and more grand establishment, reopening in December 1879 to adulation as the finest theater ever seen in Deadwood.
In 1899, however, the Gem burned down once again, and a penniless Swearengen declined to rebuild and left for Colorado. Despite the Gem's history as Deadwood's longest-lived entertainment institution, its support by so many of the town power brokers over the years, and the glowing tributes in the press after the rebuilt Gem was unveiled, after its demise it was reviled in the press as an evil institution and a town shame.

Saturday, September 22, 2018

Old West Undergarments...

Michael Greyeyes, Native American Actor...



He is of the Cree Nation, and is also a choreographer and has been to pow wows, dancing beautifully.  To me, he looks like some of the heroes in my novels of the Wild West. 

"Stolen Women, Captured Hearts," Clip...

Wednesday, September 19, 2018

25 Most Notorious Outlaws Of The Wild West...

Ghost Towns: Abandoned, --- But Not Forgotten...

Mariani Wine In The Old West...


Advertising bill for the wine Mariani, lithograph of Jules Chéret, 1894
Vin Mariani (FrenchMariani wine) was a tonic and patent medicine created about 1863 by Angelo Mariani, a French chemist from the island of Corsica who became intrigued with coca and its economic potential after reading Paolo Mantegazza’s paper on coca's effects. In 1863Mariani started marketing a coca wine called Vin Tonique Mariani (à la Coca du Pérou)[1] which was made from Bordeaux wine and coca leaves.
The ethanol in the wine acted as a solvent and extracted the cocaine from the coca leaves, altering the drink’s effect. It originally contained 6 mg of cocaine per fluid ounce of wine (211.2 mg/L), but Vin Mariani that was to be exported contained 7.2 mg per ounce (253.4 mg/L), in order to compete with the higher cocaine content of similar drinks in the United States. Advertisements for Vin Mariani claimed that it would restore health, strength, energy and vitality.

Promotion and testimonials

Mariani marketed the Vin Mariani for a number of ailments, touting its ability to increase energy, appetite and mood.  It was promoted as a performance enhancer for creatives and athletes alike, and was endorsed by many notable people of its timeMariani solicited testimonials from a broad range of European celebrities, including members of various royal families, politicians, artists, writers and other household names, and reprinted them in newspapers and magazines as advertisements. He claimed to have collected over four thousand such endorsements.
Pope Leo XIII and later Pope Saint Pius X were both Vin Mariani drinkers. Pope Leo appeared on a poster endorsing the wine and awarded a Vatican gold medal to Mariani for creating it. Thomas Edison claimed it helped him stay awake longer. Ulysses S. Grant drank Vin Mariani while writing his memoirs towards the end of his life. Jules Méline, the French prime minister, drank the wine despite being otherwise anti-alcohol.
Other notables who endorsed Vin Mariani include Émile ZolaVictorien SardouHenri Rochefort and Charles Gounod, all of whom wrote testimonials that appeared as Vin Mariani advertisements.

Inspiration for Coca-Cola

This tonic evidently inspired John S. Pemberton's 1885 coca wine drink, Pemberton's French Wine Coca. Pemberton's recipe was very similar to that of Vin Mariani, including the coca leaves. It was differentiated only by the inclusion of the African kola nut, the beverage's source of caffeine. Later that year, when Atlanta and Fulton County, Georgia, passed prohibition legislation, Pemberton responded by developing a carbonated, non-alcoholic version of his French Wine Coca. He called the reformulated beverage Coca-Cola, for its stimulant ingredients coca leaves and kola nuts.


He Called It "Whiskey Creek," An Old West Town Built In His Backyard... :D

Top 10 Saloon Brawls In Westerns...

Photos Reveal The Everyday Lives Of Prostitutes In Wild West Brothels...

Saloon Music Compilation... ;)

Old West Saloons Of The 19th & Early 20th Centuries...

He Built This!!!... The Best Little Old Western Town!!!... :D

Tuesday, September 18, 2018

"I Ain't Down Yet!!!." From "The Unsinkable Molly Brown"...

Where Did The Term "Bluestocking" Come From???... ;)


Caricature of blue stockings by Rowlandson
bluestocking is an educated, intellectual woman, originally a member of the 18th-century Blue Stockings Society led by the hostess and critic Elizabeth Montagu (1720–1800), the "Queen of the Blues", including Elizabeth Vesey (1715–91), Hester Chapone (1727–1801) and the classicist Elizabeth Carter (1717–1806). In the following generation came Hester Lynch Piozzi (1741–1821), Hannah More (1745–1833) and Frances Burney (1752–1840).
Until the late 18th century, the term had referred to learned people of both sexes. It was later applied primarily to intellectual women and the French equivalent bas bleu had a similar connotation.[3] The term later developed negative implications and in some instances such women were stereotyped as being "frumpy". The reference to blue stockings may arise from the time when woollen worsted stockings were informal dress, in contrast to formal, fashionable black silk stockings. The most frequent such reference is to a man, Benjamin Stillingfleet, who reportedly lacked the formal black stockings, yet participated in the Blue Stockings Society.

"Belly Up to the Bar, Boys!," From "The Unsinkable Molly Brown"...

Champion Of Human Rights: The Unconventional, & "Unsinkable" Margaret [Molly] Brown... :D



Margaret "Maggie" Brown (née Tobin; July 18, 1867 – October 26, 1932), posthumously known as "The Unsinkable Molly Brown", was an American socialite and philanthropist. She is best remembered for encouraging the crew in Lifeboat No. 6 to return to the debris field of the 1912 sinking of RMS Titanic to look for survivors. Accounts differ on whether the boat actually returned to look for survivors, and if so, whether any survivors were found. During her lifetime, her friends called her "Maggie", but even by her death, obituaries referred to her as the "Unsinkable Mrs. Brown". The reference was further reinforced by a 1960 Broadway musical based on her life and its 1964 film adaptation which were both entitled The Unsinkable Molly Brown.Margaret Tobin was born in a two-room cottage, near the Mississippi River in Hannibal, Missouri, on what is now known as Denkler's alley. Her parents were Irish Catholic immigrants John Tobin (1823–1899) and Johanna (Collins) Tobin (1825–1905). Her siblings were Daniel Tobin (born 1863), Michael Tobin (born 1866), William Tobin (born 1869), and Helen Tobin (born 1871). Both of Margaret's parents had been widowed young. Brown also had two half-sisters: Catherine Bridget Tobin (born 1856), by her father's first marriage, and Mary Ann Collins (born 1857), by her mother's first marriage.
At age 18, Margaret relocated to Leadville, Colorado, with her siblings Daniel Tobin, Mary Ann Collins Landrigan, and Mary Ann's husband John Landrigan. Margaret and her brother Daniel shared a two-room log cabin, and she found a job in a department store.

Marriage and children

In Leadville, she met and married James Joseph Brown (1854–1922), nicknamed "J.J.", an enterprising, self-educated man. He wasn't a rich man, but she married J.J. for love. She said,
I wanted a rich man, but I loved Jim Brown. I thought about how I wanted comfort for my father and how I had determined to stay single until a man presented himself who could give to the tired old man the things I longed for him. Jim was as poor as we were, and had no better chance in life. I struggled hard with myself in those days. I loved Jim, but he was poor. Finally, I decided that I'd be better off with a poor man whom I loved than with a wealthy one whose money had attracted me. So I married Jim Brown.
Margaret and J.J. were married in Leadville's Annunciation Church on September 1, 1886.[3] They had two children: Lawrence Palmer Brown (1887–1949), known as Larry and Catherine Ellen Brown (1889–1969), known as Helen.

Mining success

The Brown family acquired great wealth when in 1893 J.J.'s mining engineering efforts proved instrumental in the production of a substantial ore seam at the Little Jonny Mine of his employers, Ibex Mining Company, and he was awarded 12,500 shares of stock and a seat on the board. In Leadville, Margaret helped by working in soup kitchens to assist miners' families.
In 1894, the Browns bought a $30,000 Victorian mansion in Denver, Colorado, and in 1897, they built a summer house, Avoca Lodge in Southwest Denver near Bear Creek, which gave the family more social opportunities. Margaret became a charter member of the Denver Woman's Club, whose mission was the improvement of women's lives by continuing education and philanthropy. Adjusting to the trappings of a society lady, Brown became well-immersed in the arts and fluent in French, German, Italian, and Russian. Brown co-founded a branch in Denver of the Alliance Française to promote her love of French culture. Brown gave parties that were attended by Denver socialites, but she was unable to gain entry into the most elite group, Sacred 36, who attended exclusive bridge parties and dinners held by Louise Sneed Hill. Brown called her "the snobbiest woman in Denver".
After 23 years of marriage, Margaret and J.J. privately signed a separation agreement in 1909. Although they never reconciled, they continued to communicate and cared for each other throughout their lives. The agreement gave Margaret a cash settlement, and she maintained possession of the house on Pennsylvania Street in Denver and the summer house, Avoca Lodge. She also received a $700 monthly allowance (equivalent to $19,066 today) to continue her travels and social work.
Brown assisted in fundraising for Denver's Cathedral of the Immaculate Conception, which was completed in 1911. She also worked with Judge Ben Lindsey to help destitute children and establish the United States' first juvenile court, which helped form the basis of the modern U.S. juvenile courts system.

Brown giving Captain Arthur Henry Rostron an award for his service in the rescue of survivors of the Titanic.
Brown had spent the first months of 1912 traveling in Egypt as part of the John Jacob Astor IV party, until she received word from Denver that her eldest grandchild Lawrence Palmer Brown Jr. was seriously ill. She immediately booked passage on the first available liner leaving for New York, the RMS Titanic. Originally her daughter Helen was supposed to accompany her, but she decided to stay on in Paris, where she was studying at the Sorbonne. Brown was conveyed to the passenger liner RMS Titanic as a first class passenger on the evening of April 10, aboard the tender SS Nomadic at Cherbourg, France.
The Titanic sank early on April 15, 1912, at around 2:20 a.m., after striking an iceberg at around 11:40 p.m. Brown helped others board the lifeboats but was finally persuaded to leave the ship in Lifeboat No. 6.[1] Brown was later called "The Unsinkable Molly Brown" by authors because she helped in the ship's evacuation, taking an oar herself in her lifeboat and urging that the lifeboat go back and save more people. Her urgings were met with opposition from Quartermaster Robert Hichens, the crewman in charge of Lifeboat 6. Hichens was fearful that if they went back, the lifeboat would either be pulled down due to suction or the people in the water would swamp the boat in an effort to get inside. After several attempts to urge Hichens to turn back, Brown threatened to throw the crewman overboard.[1] Sources vary as to whether the boat went back and if they found anyone alive. Brown's efforts sealed her place in history, regardless.
Upon being rescued by the ship RMS Carpathia, Brown proceeded to organize a survivors' committee with other first-class survivors. The committee worked to secure basic necessities for the second and third class survivors and even provided informal counseling.

Later life and death


Portrait of Margaret Brown
Brown ran for Senate in 1914 but ended her campaign to return to France to work with the American Committee for Devastated France during World War I.
At the time of J.J. Brown's death on September 5, 1922, Margaret told newspapers, "I've never met a finer, bigger, more worthwhile man than J.J. Brown." J.J. died intestate, and five years of disputation between Margaret and her two children were required to finally settle the estate. Due to their lavish spending, J.J. left an estate valued at only $238,000, equal to $3,479,626 today. Maggie was to receive $20,000 in cash and securities (equal to $292,406 today), and the interest on a $100,000 trust fund (equal to $1,462,028 today) in her name. $118,000 was to be divided between her two children, who each received a $59,000 (equal to $862,596 today) trust fund. A court case against Catherine and Lawrence was settled privately, and Margaret and her children were reconciled at the time of Margaret's death in 1932.
During the last years of her life, she was an actress. Margaret Brown died in her sleep at 10:55 p.m. on October 26, 1932, at the Barbizon Hotel in New York City, New York. Subsequent autopsy revealed a brain tumor. Her body was buried along with J.J. in the Cemetery of the Holy Rood in Westbury, New York, following a small ceremony on October 31, 1932, attended only by family members. There was no eulogy.

Legacy

Margaret's fame as a well-known Titanic survivor helped her promote the issues she felt strongly about: the rights of workers and women, education and literacy for children, historic preservation, and commemoration of the bravery and chivalry displayed by the men aboard the Titanic. During World War I in France, she worked with the American Committee for Devastated France to rebuild areas behind the front line, and helped wounded French and American soldiers. She was awarded the French Légion d'Honneur for her good citizenship, activism, and philanthropy in America.

An Important Message From Molly Brown...

The California Gold Rush Cartoon 1849...

Monday, September 17, 2018

"She Lied About Everything Except Marrying Wyatt Earp," --- From Messy Nessy...


A vagabond and speculated prostitute of the Wild West, nothing Josephine Earp ever did was seemingly adventurous enough even for herself. She thrived off the change of environments and had a certain mystique about her that followed her around like too much perfume. But that’s what drew people to her. That was Josie Earp’s style.
Born in New York City in 1860, the life of Josephine Sarah Marcuse (Josie, as she preferred to be known) has been pieced together through fact and fiction; a more romantic version of events fabricated by the woman herself vs the official documents that tell a different tale. By the age of thirteen, Josie was already crafting a life that didn’t actually belong to her. At first the fabrications were harmless, claiming her German father ran a successful mercantile business when in fact, he was a modest Prussian baker. According to Josie, she lived in a prosperous, comfortable Jewish community when she actually lived in a crowded and diverse neighbourhood where factory smoke fogged the air. But soon, her lies started to consume her, as she began inventing a glamorous life she could only ever have dreamed about.

THIS PHOTO WAS TAKEN IN PRESCOTT, ARIZONA TERRITORY, IN 1880, AND IS BELIEVED TO BE OF A YOUNG JOSEPHINE
The girl who left home at the age of 14 once said, “There was far too much excitement in the air to remain a child.” She wrote in what is claimed to be her own memoirs years later that she recalled kissing her mother goodbye on the cheek, as if she was going to school, and never returning home.
Josie prided herself on having been a part of the Pauline Markham Pinafore Dance Troupe. Her memoir even gives her recollection of sailing down the Californian coast with the Troupe and her friend Dora (who never existed), making a pit stop in Santa Barbara before boarding a stagecoach to Arizona.
In reality, the Markham Troupe left for Arizona via train in October of 1879, not by ship. Her name was never seen on a program or document of any sort from the Troupe. Whatever she was trying to hide, Josie wasn’t very good at covering her tracks.

STAGECOACH TRAVEL IN 1880S ARIZONA TERRITORY
Either way, Josie she and “Dora” supposedly hopped on a stagecoach and headed straight for Arizona after spending the night in Santa Barbara. However, when talk arose of “Apache Indians escaping from their reservations,” Josie and Dora were whisked away to a ranch house for safety by Al Sieber, a famous Indian scout. They would spend 10 days there, sleeping on the floor and making new “acquaintances”. In the midst of it all, Josie met her future love interest – the handsome Johnny Behan.

JOHNNY BEHAN
After her extended stay in Santa Barbara, Josie claims she and Dora headed back to San Francisco. But did she really ever return home? It seems as though Behan was too much of a catch to leave behind in Arizona. Records show that during that December of 1874, Behan was a frequent customer of “the house of ill fame” visiting the same 14-year-old prostitute, Sadie Mansfield who coincidentally shares many life parallels with Josie Earp.

JOSEPHINE EARP OR SADIE MANSFIELD?
There is no solid proof that Sadie Mansfield is in fact Josie Earp, however, the years between 1874-1882 are a chunk of Earp’s life that are non-existent according to records. When asked about this time in her life, she recounts in her memoir that it was one big “bad dream.” It is widely speculated that Sadie Mansfield was in fact the alias of Josephine Sarah Marcuse. “Sadie” was a well-known nickname for Sarah, and it was common for prostitutes to change their first name. Sadie Mansfield and Sadie Marcuse both made a stagecoach journey from San Francisco to Arizona Territory, both became sexual partners of Johnny Behan, both 19 years old, born in New York City, and had parents from Prussia. It seems pretty safe to say that Josie’s lost years were spent at working at a brothel in Arizona under the name of Sadie Mansfield.

A DOCUMENTING ALLEGEDLY SHOWING SADIE’S TAX RECORDS IN TOMBSTONE, 1881. SOURCE: FLICKR
In 1880, records show that a Miss Sadie Mansfield was working for Johnny Behan at the Grand Hotel in Tombstone, Arizona, when she allegedly caught the eye of a man named Wyatt Earp, a name as legendary at Tombstone itself.

TOMBSTONE, ARIZONAAccording to those close to Earp, he pursued the young courtesan, despite his own common law marriage to another and her relationship with Johnny Behan, his political and personal antagonist. By the summer of 1882, Sadie was married to Wyatt Earp, the famous gambler and deputy sheriff, who would lead the most famous shootout in the history of the American Wild West. The ceremony allegedly took place on a yacht off the California coast but no public record of their marriage has ever been found.

WYATT EARP
After the legendary gunfight in Tombstone that lasted only 30 seconds, but would up defining Earp for the rest of his life, Earp and his new common law wife Sadie (a.k.a Josie) traveled around the west, scoring money in the gold rush and by investing in properties. Sadie apparently gambled their money recklessly and had to be cut off from their finances. Their marriage was quite rocky according to friends and family. After a stint in Alaska during the mining boom, the Earp’s returned with nearly $80,000 ($2.3 million today), which they lived off for most of their lives. However, during the last years of her husband’s life, she gambled away the last of their money, leaving them both destitute.

IN A RARE PHOTO OF THE COUPLE TOGETHER, JOSIE MARCUS SITS WITH WYATT EARP IN THEIR DESERT CAMP AT THEIR HAPPY DAYS GOLD MINE, ACROSS THE RIVER FROM PARKER, ARIZONA, IN THE 1920S © JEFF MOREY
When Wyatt died, Sadie didn’t attend the funeral or help with it – she claimed she was too shocked and devastated. “She didn’t go to his funeral. She wasn’t that upset. She was peculiar,” said Grace Spolidora, a family friend who spent a lot of time with the Earp’s. “I don’t think she was that devastated when he died.” After Wyatt’s death, she stopped going by “Sadie” and told everyone to call her Josie. She hated the name Sadie.
Three years after his death, a best-selling book about Earp was published by Stuart Lake in 1931. Stuart Lake once said “Johnny Behan’s girl” (Sadie) was “the key to the whole yarn of Tombstone”. In an effort to control and sanitize her husband’s story and more importantly, to keep her own murky past a secret, Sadie threatened litigation against anyone who tried to tell their story. She succeeded in refuting claims that the great Wyatt Earp was ever a drinker, gambler, saloon-keeper and even a brothel-keeper. Strong evidence suggests however, that the Earps had quite the colourful resumé.

WYATT’S SALOON IN TONOPAH, NEVADAH IN 1902. IT’S VERY LIKELY THAT HIS WIFE, JOSIE, IS ON THE HORSE ON THE LEFT.
Finding an authenticated photograph of the elusive Josephine Earp is also quite a challenge. The photographs you’ve been looking at in this article have all purported to be of Josephine at one time or another, but the true provenance for many of them remains unconfirmed.
Josephine’s cousins had attempted to document her life after Wyatt’s death, recording events in her later life, but found Josephine to be extremely evasive and imprecise when talking about her early life in Tombstone and the Arizona Territory. They finally abandoned their efforts and the manuscript was left unfinished.

GLEN BOYER’S CONTROVERSIAL 1976 BOOK, “I MARRIED WYATT EARP”.
In 1974, an American writer and Wild West enthusiast Glenn Boyer published I Married Wyatt Earp, a memoir based on various manuscripts, hand-written notes and material supposedly written by Josephine and close friends during her lifetime.
The memoir became the second-best selling book about Wyatt Earp, selling over 35,000 copies. It was frequently referenced by scholars and filmmakers. Prior to writing the book, Glenn had been contacted by Wyatt’s relations who had known “Aunt Josie” in the 1930s, and accumulated 32 boxes of family pictures, correspondence, hand-written notes, audio recordings, memorabilia, along with manuscripts that he used as source material for several books.
As ever, in the search for the truth about Josephine, her story was once again brought into question in 1994, when critics began discrediting Glenn Boyer’s work as largely fictional. Just like Josephine, he was accused of inventing large parts of her life, even inventing sources entirely. The University of Arizona, Boyer’s embarrassed publisher, was forced to remove the book from their catalogue. In an interview, Boyer later said, “I have never promoted myself as a historian. So I put words in Josephine’s mouth. So what? Stuart Lake did it. I admit to making it interesting enough to be read, which it appears to be alleged is unethical”.
It almost seems as if the web of lies Josephine Earp left behind will forever prevent us from knowing her truth. Just as she intended.

AUTHENTICATED PHOTOGRAPH OF JOSEPHINE EARP
Master of deception, Josephine Sarah Marcus Earp died in Los Angeles on December 20, 1944, without a penny to her name, she was buried with her truth.

Sunday, September 16, 2018

Nobody Understands Me, --- Hank From "Dr. Quinn: Medicine Woman"...

The Great Gold Rush Of California...


On January 24, 1848, James Wilson Marshall, a carpenter originally from New Jersey, found flakes of gold in the American River at the base of the Sierra Nevada Mountains near Coloma, California. At the time, Marshall was working to build a water-powered sawmill owned by John Sutter. On February 2, 1848, the Treaty of Guadalupe Hidalgo was signed in Mexico City which transferred the American Southwest to the United States. When the news got out about the gold, people from all over the world headed for California, speeding statehood and permanently transforming the territory.  During the next seven years, approximately 300,000 people came to California (half by land and half by sea) to seek their fortunes from either mining for gold or selling supplies like food, clothing, burros, lumber, picks, and shovels to the prospectors.
Henry Bigler[3] and Azariah Smith,lik e other workers at the mill, were veterans of the Mormon Battalion, and wrote about their experience in journals.  Bigler recorded the actual date when gold was discovered, January 24, 1848, in his diary. This gold find started the California Gold Rush the next year.

Impact[edit]

The discovery of gold at Sutter's Mill caused a large mass of migration to California. After the finding of gold California changed dramatically, going from 14,000 non-natives to an estimated 85,000 newcomers to California in just a year. Many from the eastern states dropped everything they were doing to head West in hopes of becoming rich. There was significant mass immigration of fortune-seekers from many countries. Roughly 60,000 Chinese immigrants, 7,000 Mexicans, and tens of thousands from many other countries[7]. There were roughly 81,000 newcomers in 1849 and another 91,000 in 1850. Many died from turf wars over mine claims and diseases that broke in the towns as there was not very good sanitation. Small villages and towns had turned into bustling cities with all kinds of people. Towns were popping up overnight all over California starting in 1849 into the early 50's. The infrastructure for the number of people that had come was not there. These towns lacked sewerage, police, fire departments. Fires were a regular occurrence and wiped out whole towns. Many whites were not happy with the idea of all the foreigners taking their jobs. There were higher taxes for the foreigners and many hate crimes and riots towards the foreigners. These foreigners also helped shape California into more of what it is today. It created a diverse state with many different ethnic groups. The Chinese immigrants contributed to the fishing industry while the Italians contributed to the development of the Napa valley wineries. Every culture has left an impact on California.

California Gold Rush Of 1849...

Old Fashioned Pinto Beans, --- The Hillbilly Kitchen...

Hobo Stew & Corn Bread...

Wednesday, September 12, 2018

The Lost Dutchman Gold Mine...


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In many versions of the story, Weaver's Needle is a prominent landmark for locating the lost mine.

Entrance to Lost Dutchman State ParkThe Lost Dutchman's Gold Mine (also known by similar names) is, according to legend, a rich gold mine hidden in the southwestern United States. The location is generally believed to be in the Superstition Mountains, near Apache Junction, east of PhoenixArizona. There have been many stories about how to find the mine, and each year people search for the mine. Some have died on the search.
The mine is named after German immigrant Jacob Waltz (c. 1810–1891), who purportedly discovered it in the 19th century and kept its location a secret. "Dutchman" was a common American term for a "German" ("Dutch" being the English cognate to the German demonym "Deutsch").
The Lost Dutchman's is perhaps the most famous lost mine in American history. Arizona place-name expert Byrd Granger wrote, as of 1977, the Lost Dutchman's story had been printed or cited at least six times more often than two other fairly well-known tales, the story of Captain Kidd's lost treasure, and the story of the Lost Pegleg mine in California. People have been seeking the Lost Dutchman's mine since at least 1892, while according to one estimate, 8,000 people annually made some effort to locate the Lost Dutchman's mine. Former Arizona Attorney General Bob Corbin is among those who have looked for the mine.

Other Lost Dutchman's mines

Robert Blair wrote "[t]here have been at least four legendary Lost Dutchman's gold mines in the American West, including the famed Superstition mine of Jacob Waltz".[4] One Lost Dutchman's mine is said to be in Colorado, another in California; two are said to be located in Arizona. Tales of these other Lost Dutchman's mines can be traced to at least the 1870s. The earliest Lost Dutchman's mine in Arizona was said to have been near Wickenburg, about 180 km (110 mi) north-west of the Superstition Mountains: a "Dutchman" was allegedly discovered dead in the desert near Wickenburg in the 1870s alongside saddlebags filled with gold. Blair suggested that "fragments of this legend have perhaps become attached to the mythical mine of Jacob Waltz".

Stories about the mine

Granger wrote that "fact and fiction blend in the tales",[2] but that there are three main elements to the story:
"They are, first, tales of the lost Apache gold or Dr. Thorne's mine; second, tales about the Lost Dutchman's; and, third, stories of the soldiers' lost gold vein ... [t]he most complete version of the Lost Dutchman's story incorporates all three legends".[2] Blair argued that there are kernels of truth at the heart of each of these three main stories, though the popular story is often badly garbled from the actual account. Other theories have materialized that speculate the mine is buried at the bottom of Apache or Roosevelt Lake.
In 1977, Granger identified 62 variants of the Lost Dutchman's story – some of the variations are minor, but others are substantial, casting the story in a very different light from the other versions.

Lost Apache gold or Dr. Thorne's story

In this story (actually two interconnected stories), members of the Apache tribe are said to have a very rich gold mine located in the Superstition Mountains. Famed Apache Geronimo is sometimes mentioned in relation to this story. In most variants of the story, the family of a man called Miguel Peralta discovered the mine and began mining the gold there, only to be attacked or massacred by Apaches in about 1850 in the supposed Peralta massacre. Years later, a man called Dr. Thorne treats an ailing or wounded Apache (often alleged to be a chieftain) and is rewarded with a trip to a rich gold mine. He is blindfolded and taken there by a circuitous route, and is allowed to take as much gold ore as he can carry before again being escorted blindfolded from the site by the Apaches. Thorne is said to be either unwilling or unable to relocate the mine.

The truth about the Peralta Mine

Most likely because Pedro de Peralta had been the Spanish Governor of New Mexico (in the 1600s) his family name of “Peralta” was the inspiration for a number of legends in the American Southwest. James Reavis tried to assert that the Peralta family had a Spanish land grant and a barony granted by the King of Spain, which included a huge swath of Arizona and New Mexico, including the Superstition Mountains. The Peralta Massacre is a legend that Apaches supposedly ambushed a mining expedition the Peralta family sent into the mountains. Some carved stones in the area are referred to as “Peralta Stones” and Spanish text and crude maps on them are considered by some to be clues to the location of a Peralta family gold mine in the Superstition Mountains, although others believe the stones to be modern fakes. A lack of historical records leaves uncertainty as to whether a Peralta family ever had possession of land, or mines, in or near the Superstition Mountains.
Blair insisted that the Peralta portion of the story is unreliable, writing: "The operation of a gold mine in the Superstitions by a Peralta family is a contrivance of 20th century writers".[6] A man named Miguel Peralta and his family did operate a successful mine in the 1860s – but near Valencia, California, not in Arizona.[7]The mine was quite profitable, earning about $35,000 in less than one year; Blair described this as "an unusually good return" for such a small gold mine to earn in such a relatively brief period.[8] As of 1975, ruins of the Peralta mine were standing.
However, the Peralta Mine eventually became unprofitable and after the money was gone Miguel Peralta turned to fraud. Dr. George M. Willing Jr. paid Peralta $20,000 for the mining rights for an enormous swath of land – about 3,000,000 acres (12,000 km2) in southern Arizona and New Mexico – based on a deed originally granted by the Spanish Empire in the 18th century.[9] Trouble came after Willing learned that the deed was entirely bogus. Despite his efforts, Willing was never able to recover the money he gave to Peralta. This land grant was the basis of the James Reavis Arizona land swindle (Reavis became Willing's partner and continued to try to prove the authenticity of the land grant for years after Willing's death).
Blair argued that this Peralta story (well known to Arizona residents) was eventually incorporated in the Lost Dutchman's story, in a severely distorted version, following the renewed interest in the Lost Dutchman's mine in the 1930s.
Since James Reavis, "the Baron of Arizona", was convicted of fraud when the Peralta family genealogy and other documents to support the land grant (and a barony associated with that land) were determined to be forgeries it also raises questions about the original purchase of the land grant by Dr. George M. Willing Jr. (the transaction had supposedly occurred at a primitive campsite to the southeast of Prescott without the benefit of the typical documentation; instead of a notarized deed, the conveyance was recorded on a piece of greasy camp paper bearing signature of several witnesses). Willing died in 1874 before there had been a thorough investigation of the documents or opportunity to cross examine him on the stand as was later done with Reavis.

The truth about Dr. Thorne

Another detail which casts doubt on the story is the fact that, according to Blair, there was never any Dr. Thorne in the employ of the Army or indeed of the Federal Government in the 1860s. According to Blair, the origin of this story can be traced to a doctor named Thorne who was in private practice in New Mexico in the 1860s. Thorne claimed that he was taken captive by Navajos in 1854, and that during his captivity he had discovered a rich gold vein. Thorne related his claims to three U.S. soldiers in about 1858.[11] The three soldiers set out to find the gold, but without success. Over the decades, this tale was gradually absorbed into the Lost Dutchman's story.

The Lost Dutchman's story

This tale involves two German men, Jacob Waltz (or Weitz, Weitzer, Walls, Welz, Walz, et cetera) and Jacob Weiser. However, Blair argued that there is a strong likelihood that there never was a second man named Weiser, but rather that a single person named Waltz (or a variant thereof) was, over the years, turned into two men as the legend of the Dutchman's mine evolved. Blair contended that this story can be divided into "hawk" and "dove" versions, depending on whether the German(s) are said to behave violently or peacefully. In most versions of the tale, Waltz and/or Weiser located a rich gold mine in the Superstition Mountains (in many versions of the story, they rescue or help a member of the Peralta family and are rewarded by being told the location of the mine). Weiser is attacked and wounded (whether by marauding Apaches or by a greedy Waltz), but survives at least long enough to tell a man called Dr. Walker about the mine. Waltz is also said to make a deathbed confession to Julia Thomas, and draws or describes a crude map to the gold mine.
John D. Wilburn in his book Dutchman's Lost Ledge of Gold (1990), wrote that the Bulldog Gold Mine near Goldfield, Arizona, fits very well the description Jacob Waltz gave as the location of his 'lost mine'. Furthermore, Wilburn stated that geology indicates that there is no gold in the Superstition Mountains, which are igneous in origin. (However, in some versions, the 'mine' is actually a cache put there by the Peraltas.)

Stories of the soldiers' lost gold vein

In yet another version of the tale, two (or more) U.S. Army soldiers are said to have discovered a vein of almost pure gold in or near the Superstition Mountains. The soldiers are alleged to have presented some of the gold, but to have been killed or to have vanished soon after.
This account is usually dated to about 1870. According to Blair, the story may have its roots in the efforts of three U.S. soldiers to locate gold in an area of New Mexico, based on an allegedly true story related to them by Dr. Thorne of New Mexico; see above.

The historical Jacob Waltz


A view of Superstition Mountains in Lost Dutchman State Park

Grave of Jacob Waltz, Pioneer and Military Cemetery, west of downtown Phoenix
Blair cited evidence of the historical Jacob Waltz and suggested that additional evidence supports the core elements of the story – that Waltz claimed to have discovered (or at least heard the story of) a rich gold vein or cache. But Blair suggested that this core story was distorted in subsequent retellings, comparing the many variants of the Lost Dutchman's story to the game of Chinese whispers, where the original account is distorted in multiple retellings of the tale.
There was indeed a Jacob Waltz who emigrated to the U.S. from Germany. The earliest documentation of him in the U.S. is an 1848 affidavit in which Waltz declared himself to be "about 38 years old". A man called Jacob Walz was born in September 1810 in Württemberg. Blair suggested that this Waltz could be the same Waltz who later came to be regarded as the legendary Dutchman, and that he Americanized the spelling of his family name. Note that tombstone pictured shows birth year as 1808.
Waltz relocated to Arizona in the 1860s, and stayed in the territory for most of the rest of his life. He pursued mining and prospecting, but seems to have had little luck with either. An alternate view which better fits the lost mine legend is that he periodically appeared with large amounts of gold, The Sterling Legend by Estee Conatser reports that a Jacob Walzer sold $250,000 in gold to the U.S.Mint during the 1880s and had $1500 when he died in 1891. In 1870, Waltz had a homestead of about 160 acres near Phoenix where he operated a farm.
There was a catastrophic flood in Phoenix in 1891, and Waltz's farm was one of many that was devastated. Afterwards, Waltz fell ill (he was rumored to have contracted pneumonia during the flooding). He died on October 25, 1891, after having been nursed by an acquaintance named Julia Thomas. Waltz was buried in Phoenix at what is now called the Pioneer and Military Memorial Park.
Blair had little doubt that Waltz related to Thomas the location of an alleged gold mine. As early as September 1, 1892, The Arizona Enterprise was reporting on the efforts of Thomas and several others to locate the lost mine whose location was told to her by Waltz. After this was unsuccessful, Thomas and her partners were reported to be selling maps to the mine for $7 each.

The death of Adolph Ruth

Were it not for the death of amateur explorer and treasure hunter Adolph Ruth, the story of the Lost Dutchman's mine would probably have been little more than a footnote in Arizona history as one of hundreds of "lost mines" rumored to be in the American West. Ruth disappeared while searching for the mine in the summer of 1931. His skull – with two holes in it identified as bullet holes – was recovered about six months after he vanished, and the story made national news, thus sparking widespread interest in the Lost Dutchman's mine.
In a story that echoes some of the earlier tales, Ruth's son Erwin C. Ruth was said to have learned of the Peralta mine from a man called Pedro Gonzales (or Gonzalez). According to the story, in about 1912 Erwin C. Ruth gave some legal aid to Gonzales, saving him from almost certain imprisonment. In gratitude, Gonzales told Erwin about the Peralta mine in the Superstition Mountains, and gave him some antique maps of the site (Gonzales claimed to be descended from the Peralta family on his mother's side). Erwin passed the information to his father Adolph, who had a long-standing interest in lost mines and amateur exploration. The elder Ruth had fallen and badly broken several bones while seeking the lost Pegleg mine in California. He had metal pins in his leg, and used a cane to help him walk.
In June 1931, Ruth set out to locate the lost Peralta mine. After traveling to the region, Ruth stayed several days at the ranch of Tex Barkely to outfit his expedition. Barkely repeatedly urged Ruth to abandon his search for the mine, because the terrain of the Superstition Mountains was treacherous even for experienced outdoorsmen, let alone for the 66-year-old Ruth in the heat of the Arizona summer.
However, Ruth ignored Barkely's advice, and set out for a two-week stint in the mountains. Ruth did not return as scheduled, and no trace of him could be found after a brief search. In December, 1931, The Arizona Republic reported on the recent discovery of a human skull in the Superstition Mountains. To determine if the skull was Ruth's, it was examined by Dr. Aleš Hrdlička, a well-respected anthropologist who was given several photos of Ruth, along with Ruth's dental records. As Curt Gentry wrote, "Dr. Hrdlicka positively identified the skull as that of Adolph Ruth. He further stated, after examining the two holes [in the skull], that it appeared that a shotgun or high-powered rifle had been fired through the head at almost point-blank range, making the small hole when the bullet entered and the large hole when it exited".
In January 1932, human remains were discovered about three-quarters of a mile (1.21 km) from where the skull had been found. Though the remains had been scattered by scavengers, they were undoubtedly Ruth's. Many of Ruth's personal effects were found at the scene, including a pistol (not missing any shells) and the metal pins used to mend his broken bones. But the map to the Peralta mine was said to be missing.
Tantalizingly, Ruth's checkbook was also recovered, and proved to contain a note written by Ruth wherein he claimed to have discovered the mine and gave detailed directions. Ruth ended his note with the phrase "Veni, vidi, vici."
Authorities in Arizona did not convene a criminal inquest regarding Ruth's death. They argued that Ruth had probably succumbed to thirst or heart disease (though, as Gentry wrote, "[o]ne official went so far as to suggest that [Adolph Ruth] might have committed suicide ... While this theory did not ignore the two holes in the skull, it did fail to explain how Ruth had managed to remove and bury the empty shell, then reload his gun, after shooting himself through the head". Blair noted that the conclusion of the Arizona authorities was rejected by many, including Ruth's family, and "those who held onto the more romantic murdered-for-the-map story".
Blair wrote that "the national wire services picked up the story [of Ruth's death] and ran it for more than it was worth", possibly seeing the mysterious story as a welcome reprieve from the bleak news that was otherwise typical of the Great Depression.

Other searches for the mine

Throughout the 20th century, various expeditions and individuals continued to search the Superstitions for the Lost Dutchman Mine. One of the most professional and serious-minded efforts was led by Oklahoma City private detective Glen Magill, who organized multiple expeditions in the late 60's and early 70's, and claimed on at least two occasions to have identified the location of the mine, later to concede he was either mistaken or the locations were "played out," or bereft of gold. Magill's adventures were chronicled in the popular book "The Killer Mountains," by Curt Gentry.

Other deaths and disappearances

Since Ruth's death, there have been several other deaths or disappearances in the Superstition Mountains. Some searchers for the mine have disappeared in likely wilderness accidents.
  • In the mid-1940s, the headless remains of prospector James A. Cravey were reportedly discovered in the Superstition Mountains. He'd allegedly disappeared after setting out to find the Lost Dutchman's mine.
  • In his 1945 book about the Lost Dutchman's mine, Thunder God's Gold, Barry Storm (pen name of John Griffith Climenson) claimed to have narrowly escaped from a mysterious sniper he dubbed "Mr. X". Storm further speculated that Adolph Ruth might have been a victim of the same sniper.
  • In late 1961 George Conrad "Shorty" Mueller exalted to friends in the Phoenix area that he'd found the mine. He claimed he needed help removing the gold from the cache, and asked two friends to accompany him back into the area around Weaver's Needle. However, less than two weeks later on January 1, 1962, Shorty Mueller died of a heart attack.
  • In late November or early December 2009, Denver, Colorado resident Jesse Capen went missing in the Tonto National Forest. His campsite and car were found abandoned shortly afterward. He was known to have been obsessed with finding the mine for several years and had made previous trips to the area.  Capen's body was found in November 2012 by a local search and rescue organization, wedged into a crevice. The program Disappearedcovered the case (mentioning others) in the episode "The Dutchman's Curse".
  • On July 11, 2010, Utah hikers Curtis Merworth, Ardean Charles, and Malcolm Meek went missing in the Superstition Mountains looking for the mine. Merworth had become lost in the same area in 2009, requiring a rescue.  On July 19, the Maricopa County Sheriff's Department called off the search for the lost men. They presumably died in the summer heat.  In January 2011, three sets of remains believed to be those of the lost men were recovered.

Lost Dutchman State Park

In 1977, 292 acres abutting the Tonto National Forest were set aside as the Lost Dutchman State Park. The park was expanded to 320 acres in 1983. It is easily accessible about 40 miles east of Phoenix via U.S. Highway 60, the Superstition Freeway. Hiking and camping are popular activities. There are several paths that go through the brush and cacti. The short "Discovery Trail" is a clear route with several placards giving the natural history of the area. Serious gold prospecting is not allowed.